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THE RAINBOW COALITION
I found this article very interesting .. and upon research found this article to be true.

Steven Malanga

The Rainbow Coalition Evaporates Black anger grows as illegal immigrants transform urban neighborhoods. Mexican gangs in Los Angeles, like Florencia 13, are waging a bloody campaign to drive blacks from neighborhoods. Mexican gangs in Los Angeles, like Florencia 13, are waging a bloody campaign to drive blacks from neighborhoods.

Terry Anderson is angry. From his KRLA-AM radio perch in Los Angeles, the black talk-show host thunders, "I have gone on the streets and talked to people at random here in the black community, and they all ask me the same question: 'Why are our politicians and leaders letting this happen?' " What's got Anderson—motto: "If You Ain't Mad, You Ain't Payin' Attention"—so worked up isn't the Jena Six or nooses on Columbia University doorknobs; it's the illegal immigrants who allegedly murdered three Newark college students last August. And when he excoriates politicians for "letting this happen," he's directing his fire at Congressional Black Caucus members who support open borders and amnesty for illegal aliens. "Massive illegal immigration has been devastating to my community," Anderson, a former auto mechanic and longtime South Central Los Angeles resident, tells listeners. "Black Americans are hit the hardest."

Though blacks have long worried that the country's growing foreign-born population, especially its swelling rolls of illegal immigrants, harmed their economic prospects, they have also followed their political leadership in backing liberal immigration policies. Now, however, as new waves of immigration inundate historically African-American neighborhoods, black opinion is hardening against the influx. "We will not lay down and take this any longer," says Anderson. If he's right, it could upend the political calculus on immigration.

Black unease about immigration goes back a long way. In the 1870s, former slave Frederick Douglass warned that immigrants were displacing free blacks in the labor market. Twenty-five years later, Booker T. Washington exhorted America's industrialists to "cast down your bucket" not among new immigrants but "among the eight million Negros . . . who have without strikes and labor wars tilled your fields, cleared your forests, builded your railroads and cities." Blacks supported federal legislation in 1882 that restricted Chinese immigration to the United States. They favored the immigration reform acts of the 1920s, which limited European immigration, and also urged restrictions on Mexican workers: "If the million Mexicans who have entered the country have not displaced Negro workers, whom have they displaced?" asked black journalist George Schuyler in 1928.

But the 1960s brought a big change in the views of black political leaders, especially after President Lyndon B. Johnson and congressional supporters of liberalizing immigration claimed the mantle of the civil rights movement for their reforms, which became law in 1965 and resulted in a 60 percent increase in legal immigration over the subsequent decade. Martin Luther King, Jr. believed that blacks and poor immigrants had much in common and could become political allies, which was why, in the run-up to the immigration bill's passage, he endorsed the idea of letting Cubans fleeing Castro settle in Miami. Jesse Jackson would later herald the imminent arrival of a mighty "black-brown" or "rainbow" coalition that would—or so he claimed—propel him to the 1984 Democratic presidential nomination. As it turned out, Jackson failed to win much Hispanic support, which mostly lined up behind Walter Mondale. But Jackson's dream continued to spread among black politicians, including those in the Congressional Black Caucus, which became one of Washington's most vocal groups opposing immigration restrictions.

Black leaders' liberal views clearly helped soften anti-immigration attitudes within the African-American community. A 1986 New York Times poll found that a larger percentage of blacks than of whites believed that immigrants took jobs from Americans—but it also found blacks less likely than whites to favor immigration restrictions. In the California vote on Proposition 187, a 1994 ballot initiative that banned government benefits for illegals, blacks split nearly in half on the measure, while whites heavily supported it and Latinos opposed it. "Even confronted with evidence that immigrants are taking jobs from them, some blacks would say, 'These are people who are fighting for their rights like us,' " says Carol Swain, a Vanderbilt University political scientist and editor of the recently published Debating Immigration.

But as immigration reignited as a national issue in 2006, ambivalence has increasingly given way to opposition to current policies—and even to anger. When Earl Ofari Hutchinson, a columnist for BlackNews.com, wrote a series of pieces sympathizing with illegal aliens, the volume of hostile mail that poured in from other blacks shocked him. Illegal immigration has sizzled as a topic on African-American stations like satellite radio XM's "The Power," with most callers demanding more immigration restrictions. African-American bloggers have excoriated black politicians who favor liberal immigration policies. "In the realm of pandering black elites, there is no more notorious public figure than [Texas] Congresswoman Sheila Jackson-Lee," wrote Elizabeth Wright in the online newsletter Issues & Views. "According to Jackson-Lee, those blacks who forcefully oppose mass immigration are simply naive and are being 'baited' [by white opponents of immigration] into taking such negative positions."

Recent polling data reveal the shift. Though a 2006 Pew Center national survey showed some of the same ambivalence among blacks toward immigrants, it also found that in several urban areas where blacks and Latinos were living together, blacks were more likely to say that immigrants were taking jobs from Americans, and also more likely to favor cutting America's current immigration levels.

What's behind the anger, as the Pew data hint, is the rapid change that legal and illegal Hispanic immigration is bringing to longtime black locales. Places like South Los Angeles and Compton, California, have transformed, virtually overnight, into majority-Latino communities. Huge numbers of new immigrants have also surged beyond newcomer magnets California and New York to reach fast-growing southern states like North Carolina and Georgia, bringing change to communities where blacks had gained economic and political power after years of struggle against Jim Crow laws. Since 1990, North Carolina's Hispanic population has exploded from 76,726 people to nearly 600,000, the majority of them ethnically Mexican. In Georgia, the Hispanic population grew nearly sevenfold, to almost 700,000, from 1990 to 2006.

This Latino "tsunami," as Los Angeles–based Hispanic-American writer Nicolás Vaca calls it, has intensified the well-founded feeling among blacks that they're losing economic ground to immigrants. True, early research, conducted in the wake of the big immigration reforms of the 1960s, suggested that the arrival of newcomers had little adverse impact on blacks—one study found that every 10 percent increase in immigration cut black wages by only 0.3 percent. But as the immigrant population has in some places grown six or seven times larger over the last four decades, the downward pull has become a vortex. A recent study by Harvard economist George Borjas and colleagues from the University of Chicago and the University of California estimates that immigration accounted for a 7.4 percentage-point decline in the employment rate of unskilled black males between 1980 and 2000. Even for black males with high school diplomas, immigration shrank employment by nearly 3 percentage points. While immigration hurts black and white low-wage workers, the authors note, the effect is three times as large on blacks because immigrants are more likely to compete directly with them for jobs.

A case study of Los Angeles janitorial services cited in a Government Accounting Office report captures the enormity of the shift. It began in the late 1970s, as several small firms began hiring Mexican janitors at low pay, prompting building owners to drop contracts with the companies that employed blacks in favor of the cheaper upstarts. As the immigrant-dominated firms grabbed more business, industry wages slipped from a peak of $6.58 an hour in 1983 to $5.63 an hour in 1985. The number of black janitors in L.A. plummeted from about 2,500 in the late 1970s to only 600 by 1985. Today, the city's janitorial industry, like apparel manufacturing and hotel services, is almost entirely immigrant.

Former mechanic Anderson felt the effects of low-wage immigrant competition in his old line of work. "I used to sell parts to body shops, and I knew Americans who were making $20 an hour repairing dented fenders," he says. "Now, 95 percent of South Central L.A. body-shop jobs are held by recent immigrants making $7 or $8 an hour." Says Joe Hicks, former chair of Los Angeles's Human Relations Commission and now head of the nonprofit Community Advocates: "It's hard to find a black face on a construction site or in a fast-food restaurant around here any more. People from the black community have noticed."

As the Hispanic population has expanded in formerly black areas, Latinos have also vied more intensely with blacks for affirmative-action slots, public-sector jobs, and political power. In one notable late-1990s case that presaged future confrontations, Hispanic leaders in South L.A. launched an official complaint that blacks made up the overwhelming majority of the county hospital's staff. A federal agency then forced the hospital to hire more Latinos, provoking bitterness among local blacks. More recently, in Compton—where Hispanics have replaced blacks as the largest ethnic group, but where blacks continue to dominate local politics—Latinos have been grumbling that they don't hold as many jobs in the public schools as they should, given their numbers.

This battle over quotas for public-sector jobs is a glaring example of how immigration is turning the race-based policies of the last 40 years, originally designed to help blacks, against them. For African-American leaders like Claud Anderson, head of the Harvest Institute, the turnabout represents a betrayal of the civil rights movement: only blacks deserve quotas. "When did our government ever exclude immigrants or deny them their constitutional rights, as they did African-Americans?" he asks. But for other blacks, the demands of Latinos and Asians that government set-aside programs include them are further evidence that racial preferences were misguided in the first place. "Blacks who support skin color privileges now will be singing a different tune later once government starts discriminating against them once again, this time in favor of Hispanics," writes columnist and blogger La Shawn Barber.

The Latino influx into formerly black-majority urban neighborhoods has sparked deadlier kinds of conflict. While most violent crime in these areas is still black-on-black or Latino-on-Latino, interethnic violence is mounting, and in some locales, much of it—perhaps surprisingly, given high overall black crime rates—is Hispanic-on-black. In the heavily mixed-race community of Harbor Gateway in Los Angeles, for example, Latinos now commit five times more violent crimes against blacks than vice versa. Countywide numbers are just as startling. Though blacks make up just 9 percent of L.A. County's population, they were the victims of 59 percent of all racially motivated attacks in 2006, while Latinos committed 52 percent of all racially motivated attacks.

Gangbanging is responsible for much of the carnage. Greater Los Angeles is now home to some 500 Mexican gangs—compared with some 200 black ones—and they've aggressively tried to push blacks out of mixed-race neighborhoods. More than just turf wars, the Latinos' violence has included attacks against law-abiding African-Americans with no gang involvement; a horrifying example was the December 2006 murder of 14-year-old Cheryl Green by Mexican gang members in Harbor Gateway, a brutal crime designed to terrorize local blacks. Three years earlier, the same gang had killed a black man because he dared to patronize a local store that they considered "For Hispanics Only." Meantime, federal authorities have indicted members of another Los Angeles–based Latino gang, Florencia 13, for random shootings of blacks in South L.A. The indictment chillingly accuses a gang leader of giving members instructions on how to find blacks to shoot.

"This all began in local high schools back in the early 1990s, but it wasn't noticed by many people then," says sociologist Alex Alonso, an expert in Los Angeles gangs. "When blacks and Latinos started sharing high schools, they fought, at first because they refused to celebrate each other's ethnic holidays. Since then, the fighting has made its way into the streets and the gangs." Alonso, who runs an online forum where gang members can vent, says that Latino-black relations are one of the hottest topics. Typical is this remark from a forum member: "Black folks in L.A. better wake up and realize that the 'myth' of the brown minority brother and sister, being black folks' latent brothers and sisters in the struggle . . . is a wet dream. If black folks don't soon realize this in L.A., unite and come together for their own survival—then it will be blacks walking around with their heads up their ***** . . . asking: 'What happened???' "

The violent neighborhood confrontations initially received little media attention outside Southern California. But the murder last summer of three black, college-bound students in Newark, New Jersey—allegedly by several illegal Hispanic immigrants, including a Peruvian with a criminal record named Jose Carranza—sparked widespread national coverage and a heated debate within the black community. The Reverend Jesse Lee Peterson, a conservative radio host and columnist, called the Newark killings and the California violence "a wake-up call" for blacks. Reflecting the new mood, Terry Anderson, the Los Angeles talk-show host, challenged black leaders like Jesse Jackson and Al Sharpton to speak out. "If you make one simple change, and change Jose Carranza to a white man," said Anderson, "I will guarantee you that [Sharpton and Jackson] would be screaming and marching in the streets."

Many blacks are also uncomfortable with the more prosaic cultural changes that accompany rapid immigration. Akbar Shabazz, a telecommunications consultant, moved out of Gwinnett County, a middle-class Atlanta suburb with a large African-American population, after a huge influx of foreign-born Spanish speakers suddenly created a bilingual culture in the public schools, as well as such overcrowding that some schools had to hold classes in trailers. Since 1990, Gwinnett's foreign-born population has increased tenfold, to about 185,000—now making up about 25 percent of the total population. "There were so many students speaking Spanish in my daughter's kindergarten class that she felt isolated," says Shabazz, who has joined a group of blacks supporting immigration restrictions.

Some observers, aware of the historical irony, have even begun talking about "black flight" from Latino migration. In Los Angeles, for instance, the black population has declined by some 123,000 in the last 15 years, while the Hispanic population has increased by more than 450,000. "Black communities are being transformed, and it isn't going down so well," says Joe Hicks.

Blacks may also be starting to realize that many Latinos hold intensely negative stereotypes about them. In a 2006 study that ten academic researchers conducted of various racial groups' attitudes in Durham, North Carolina, 59 percent of Latino immigrants said that few or no blacks were hardworking, and 57 percent said that few or no blacks could be trusted. By contrast, only 9 percent of whites said that blacks weren't hardworking, and only 10 percent said that they couldn't be trusted. Interestingly, the survey found that blacks were broadly well-disposed toward Hispanics, though how long that will be true remains to be seen.

The rising tensions between African-Americans and Hispanics render the old hopes of a black-brown coalition chimerical. "In studies," says Frank Morris, former dean of graduate studies at Morgan State University, "immigrants actually tend to say they think of themselves more like whites in America than like blacks, which is one reason why a black-brown political coalition has never existed anywhere except in the minds of black political leaders." Morris, the former head of the Congressional Black Caucus Foundation, says that elected black leaders have sought to join forces with Hispanics not out of true common concerns but out of fear that demographic changes will leave them vulnerable to challenges from Latino pols. A research paper published by Morris and University of Maryland professor James Gimpel estimates that Hispanic candidates could win as many as six seats that blacks currently hold in the U.S. House of Representatives. Latino politicians understand that their own gains will come largely at the expense of black candidates. When black California congresswoman Juanita Millender-McDonald died suddenly last year, the Congressional Hispanic Caucus targeted her seat, realizing that her district was 57 percent Latino. The effort, which angered members of the Congressional Black Caucus, failed. But Hispanic congressman Joe Baca justified it: "It's time we have one of our own that speaks on our behalf," he said.

Nicolás Vaca, the writer, dismisses the notion that African-Americans and Latinos are natural allies. "A divide exists between Blacks and Latinos that no amount of camouflage can hide," he writes in his book The Presumed Alliance. Vaca says that the split has been evident for years, though largely ignored by the media and political leaders. He contends, for instance, that the 1992 Los Angeles riots, sparked by the LAPD's beating of Rodney King, became on the ground a black-brown confrontation in which the majority of businesses destroyed were Latino. At the same time, Vaca argues, Latinos believe that, since they had nothing to do with black oppression in America, they owe blacks nothing and "come to the table with a clear conscience."

Such talk portends problems for the Democratic Party, where Hispanics and African-Americans are two crucial constituencies. Courting the growing Hispanic vote, virtually all the top Democratic leaders in Washington support liberal immigration policies, including some form of amnesty. So far, the party has been able to embrace amnesty without threatening its traditional lock on black votes. Republicans are missing an opportunity, thinks Vanderbilt's Swain. "Some Republicans have positions on immigration that would resonate in the black community, but only a few have tried to take advantage of black anger on immigration," she says.

For Swain, white members of Congress who favor restrictions on low-wage immigration may be representing black interests better than the Congressional Black Caucus does. Many blacks, she believes, now recognize that former political allies like the Democratic Party, white liberals, and unions have abandoned them in favor of immigrants, who represent the newest Left cause—and that the black political leadership isn't doing anything about it.

Black politicians, noticing the growing anger within their communities, have started to shun the immigration debate. Major civil rights organizations didn't participate in the Latino marches and protests in favor of amnesty last spring. At the Congressional Black Caucus's annual legislative conference last September, no sessions tackled immigration, despite the issue's national prominence. And when Sheila Jackson-Lee proposed her liberal immigration-reform bill in 2006, only nine of the CBC's 43 members cosponsored it.

Black politicians would influence the direction of future immigration debates merely by sitting them out. Back in 1994, when initial polls showed that 65 percent of California blacks backed Proposition 187, African-American politicians and civil rights leaders began an intense campaign to change their minds, ultimately cutting black support for the proposition by 15 to 20 percentage points. But in the current environment, with discontent growing among many black voters, it's unlikely that many African-American politicians would be as willing to undertake a similar campaign. As Earl Ofari Hutchinson recently acknowledged, "Black leaders are looking over their shoulders."

Blacks could play a far more decisive role, though, if their political leaders felt threatened enough to pursue tougher immigration policies actively. Such a move wouldn't be unprecedented. In the late 1980s, blacks reacted bitterly when Congress proposed an amnesty for illegals. The pressure that they put on black representatives prompted the Congressional Black Caucus to ensure that the immigration bill that eventually passed included tough sanctions against employers who knowingly hired undocumented workers, though court challenges eventually watered them down. Today, black America appears to be in the throes of a more profound shift in attitudes—one that could make the African-American voter a crucial part of the immigration debate.

Steven Malanga is senior editor of City Journal and a senior fellow at the Manhattan Institute. He is a coauthor of The Immigration Solution.

 
 
   
 

Reverse Discrimination is Discrimination

I waited a while to calm down before I blogged about this.  And before anyone says I am jumping on the current discrimination/reverse discrimination bandwagon, I am not!  I am goign to tell you about what happened to my boy and myself in the past weeks. 

 

This is the defination of Discriminate found in the dictonary.  Please notice the date it was first introduced into the dictonary

 

  Etymology: Latin discriminatus, past participle of discriminare, from discrimin-, discrimen distinction, from discernere to distinguish between — more at discern Date: 1628
transitive verb1 a: to mark or perceive the distinguishing or peculiar features of b: distinguish, differentiate <discriminate hundreds of colors>2: to distinguish by discerning or exposing differences; especially : to distinguish from another like objectintransitive verb1 a: to make a distinction <discriminate among historical sources> b: to use good judgment2: to make a difference in treatment or favor on a basis other than individual merit <discriminate in favor of your friends> <discriminate against a certain nationality>
 
Now this is what reverse discrinate means.  It was of course added by white folks who do NOT know how to read and fail to realize that one of the definations of discriminate encompases EVERYONE!
 
Please again look at the date! 
Main Entry: reverse discrimination
Date: 1964
: discrimination against whites or males
 
I don't use reverse discrimination when talking about discrimination.  Because simply put, discrimination is discrimination no matter who is doing it.  And on that note let me tell you what has upset me to a point where I am still strongly debating about contacting the Arch Diociese of Omaha and the Accrediation Organization for one of the Tribal Colleges.
 
The first issue was my son.  He didn't get to go down to Omaha to the Joyclin Art Center with his Drum Group.  They gave me a bogus excuse that he was misbehaving during Drum Circle on Monday's and Fridays.  Even the Administrator said that was bogus and if that was the case, then the majority of the boys wouldn't be allowed to go.  The Drum Circle is for all the boys in school, K-8th grade.  And what really torked off Donnie (the school adminstrator) was the fact the priest went along with the Drum Circle Leader on banning my boy from going.  We also came to find out that the lil Kindergardner that wasn't allowed to go either was also banned from going!  He was devasted more so than Coltin because he lives with his Great Grandparents and they don't get out much.  So when I take Coltin on a day trip, we have invited him along so he can go someplace also. 
 
After Donnie and I did a lot of digging to find out the reasons as to why my boy and this other lil boy was banned from going by the Drum leader, it became apparent that it was because Coltin is a full white boy and the lil Kindergardner is 3/4s white.  The Drum Leader is of the Snake Clan.  Now from what I understand of the Snake Clan in the Bago Tradation, is they are NOT Leaders and are NOT to hold any major title and such with in any aspect of the tribe or various tribal workings.  And to be quit honest the majority of them don't they follow tradation as much as possible.  But this particular gentleman decieded that he didn't want a full white boy and a lil 3/4 white boy even though the lil guy is an enrolled member of the Bago tribe to be seen at this fund raiser!  And what I find extermly funny is one of DeLaney's class mates and his older brother's are 3/4s white also even though they look full indian!  How do I know this?  Well their mom is half white and their dad is full white!  But they got to go even though they are the lil trouble makers of the school and the drum circle because they were related to the Drum Circle leader!  Donnie the school administrator is half Omaha and half white so he completely understands why my boy and this lil guy was extermly upset!  He has been discriminated against by non indians and indians alike! 
 
My mom is on her Church Board and informed some of her church members (where my kids also go to mass and is apart of the Mission and the Mission School) and a couple of  the board members (which Donnie is on also) took MAJOR offense to the fact my boy and the lil guy wasn't allowed to go.  A couple of the older members both none indian and indian took it up with their Priest who realized he better take it up with the Head Priest at the Mission.  My boy and the lil guy have yet to recieve an apology but the older indian ladies and the older none indian ladies have managed to convience the head preist who went along with the drum circle leader that he will be coming up with some money so Donnie, his wife, Randy, and I can take Coltin and the lil guy out for a day on the Missioin's Dime.  And my mom rather enjoyed with her older indian lady friend who is the priesdent of the church board in Bago, the dressing down that a 94 year old indian man from the Macy parish gave the Head Priest for allowing the Drum Circle Leader to be out right discrimintory towards two young men of the communities who are both being taught that everyone bleeds the same!  We even had a couple of middle age men and women who are Asian from the Homer Mission Parish get in on the dressing down of the Priests and Drum Circle Leader!  They are donating some treats for our day out when we can get it planned and get the lil guy's great grandparents to agree to it!  Cathy, Donnie's wife and Mission Secratary/School Secratary, and I are more excited for the treats I think!  One of the couples donating the treats owns an Asian Bakery in the city and that is what the treats will be!
 
Now on to what happened to me just in this last week.  The college I have been strongly debating about going to is a Tribal college.  It is accredited and only a two year college but a lot of people both none indian and indian alike go here.  Which means since they are accredited they are held to the same standards as public colleges and recieve public and gov't funding!  Well about 10 years ago they redid the majority of their small campous and when they did this, they included a library.  A library that is also the town's public liberary.  Well my girl Tab and I decieded that we had some time to kill before we pickedu p my kids last week from school to go get library cards and check out some books.  They even had a HUGE sign outside of the building and a smaller sign in the builddingthat said "Public Welcome to Get Library Cards."  Well I picked out a couple of books that I didn't want to buy but wanted to read and attempted to get a library card. 
 
Before I go much further:  "IF YOU IMMIGRATE TO THIS COUNTRY GREAT!  PLEASE PLEASE BEFORE YOU TAKE A COMMUNITY SERVICE OR CUSTOMER SERVE TYPE JOB, LEARN TO ENNOUCEATE YOUR WORDS WITH YOUR ACCENT!  IT DRIVES ME AND YOU BATTY WITH ME OR YOU CONSTANTLY ASKING WHAT THE OTHER IS SAYING!"  Thank you!
 
The lady refused me a library card!  I asked her why.  She left the station and went into the Library Director's office and came back and asked me a seris of questions. 
 
 Are you an enrolled member of any Indian tribe? 
 
Me:  Do I looke indian to you?
 
yes.
 
Me.  Well, no I am not indian nor am I an enrolled member of any tribe.
 
Do you work in Bago?
 
Me.  No.  Why.
 
I can not give you a libary card then.
 
Me.  Why?
 
Because you are not a indian and you do not work in bago.
 
me.  my kids go to school here and i live on one of the two reservation communities and have my entire life minus a few years.
 
I am sorry.  The library is for only enrolled members of tribes and for none indians who work in bago.
 
Me.  I see so your discriminating against me due to the fact i am not indian and i do not work in bago is that correct
 
Yes.  I am sorry and I actually don't agree with it.
 
Me.  Then I guess I won't be going to school here next year like I was planning on it.  Thank you.
 
My girl Tab is enrolled member of the Omaha tribe.  She heard the by play of what happened.  Put her book down and walked into the Director's Office and promptly told them off for being bigets, racists, and assholes.  And that she was also thinking about returning to school to the college next year when I did and now she will NOT and she will also inform the Omaha Tribe of how the Bago Tribe is NOW discriminating against EVERYONE and not just Omaha people.  And walked right on out, while the director of the library was trying to inform her that she was more than welecomed to recieve a library card.
 
I was LIVID!  I calmed down a few days later and when I did, I contacted teh President of the newly elected Bago Tribal Council and informed them what was going on up at that college.  I also contacted the CEO of a major Tribal company and left a message.  I know the CEO through our family's even though I don't know him personally.  His assistant got back to me took down what happened and Lance passed on his thoughts and what happened to the Tribal President also and the College President.  See the CEO is half white and is also enrolled in the Bago Tribe.  He gets it both ways like Donnie the school administrtor that my kids go to school at.  The Tribal Council President knows my mom so she went and talked to my moms.  Got some input there and then called me that evening.  The College isn't going to like some of the new policies that the new president of the tribal council is going to suggest.  Meaning if it says open to the Public it is going to mean the entire reservation communities public!  Indian, White, Black, Asian, Hispanic, Purple, Pink, or Blue!  And if they can't take everyone's money for a library card then the sign will come down that says Public welcomed and go back to being just a Tribal College Library for the students only!
 
See discrimination happens to all races by all races.  There is NO SUCH THING as reverse discrimation.  Stop using words that men have put int he dictonary that means the same thing for all races! 
 
 
 

   
Just
Meet Just. Just is an asexual human being who is Black, White, Hispanic, Asian, Arabic, Native American and was born on a ship outside the pacific islands.  Just is a judge. For once the judge is Just.  :-)
Welcome to mindsay, Just.


                Color Pencil
 
 
   
 

Bill Richardson for President, 9-18-07

            I’ll probably vote Republican for president next year.  No big deal.  I’ve done it for the past three, and the so-called “top tier” Democratic candidates haven’t done a thing to convince me to do otherwise.

            We’ve got Hillary Clinton, the former first lady who rode her husband’s coattails to a Senate seat.  If eight years on the sidelines in the White House qualifies you for the U.S. Senate, that elevator operator who was there for 40 years should be King of the World.

            Then there’s Barack Obama.  Many of the very people who claimed George W. Bush wasn’t qualified to be president after only six years as governor of the second largest state in the nation think this guy is the second coming of George Washington after only three years as one of 100 senators.

            And don’t forget John Edwards.  He did so much for North Carolina, after all, he surely deserves a shot to screw up the whole country.  He gets $400 haircuts and claims to relate to the poor.  I had to roll up some pennies to pay for my last $12 haircut.  That’s relating to the poor.

            There is, however, one Democrat who has been shut out by the national media’s fascination with the aforementioned three stooges.  The more I learn about him, the more I like him.  New Mexico Gov. Bill Richardson is the one Democrat I could support, and I’m beginning to think he, more than any other candidate of either party, has the right stuff to go all the way.

            Richardson has 15 years of experience in Congress, something the Big Three, particularly Obama, cannot boast.  Prior to his election to the House in 1980, he worked at the State Department, and then was a staff member for the Senate Foreign Relations Committee.

            As a congressman, he met one-on-one with Saddam Hussein in 1995 to secure the release of two American civilian aerospace workers held prisoner in Iraq after accidentally crossing the border from Kuwait.

            In addition to Iraq, Richardson has also negotiated the release of hostages, American servicemen, and political prisoners from North Korea and Cuba.  Earlier this year, he traveled to Sudan and brokered a cease-fire between President Omar al-Bashir and various rebel factions in Darfur.  While that effort was to prove unsuccessful—through no fault of Gov. Richardson’s—I can’t help but think that a man who has earned the respect of even rogue dictators can surely restore the world’s faith in America as an international leader.

            In 1997, Richardson was able to capitalize on his foreign policy experience when President Clinton appointed him U.S. Ambassador to the United Nations, where he served for a year before becoming Secretary of Energy.

            As secretary, he implemented tough efficiency standards that saved consumers billions of dollars in energy costs.  As governor, he has required energy companies to produce 10% of all energy from renewable resources, while reducing carbon emissions; and the state is moving toward 20% by providing incentives for solar, wind, and biofuels.  He has promised to do the same as president.

            Since being elected governor of one of the poorest states in the nation in 2002, Richardson has cut taxes, balanced the budget, and created 84,000 new jobs...all without the benefit of a $400 hairdo.  His efforts have led right-of-center and libertarian groups to praise him for reforming New Mexico’s economy.  The libertarian Cato Institute calls Richardson “one of the most fiscally responsible Democratic governors in the nation.”

            Gov. Richardson has worked to provide affordable healthcare to all people in his state, and has cracked down on illegal immigration across the New Mexico border.

            It is noteworthy that while Democratic frontrunner Hillary is as polarizing a figure as the current President Bush, Gov. Richardson commands respect on both sides of the aisle.  He was reelected in 2006, with 40% of the Republican vote.  He had a good track record of getting things done in a bipartisan fashion while in Congress, and he’s worked with both parties in the New Mexico legislature to improve their state.  His is the kind of leadership we desperately need in Washington.

            It’s been said that Hillary and Obama are riding high because people want to say they made history by electing the first woman or the first black president.  Okay…if you’re so shallow that that’s the only reason you’ll vote for somebody, issues be damned, vote to elect the first president of Hispanic descent.

            You not only will have made history, you’ll have voted for someone who knows what he’s doing, isn’t on an ego trip, and has the experience and leadership to restore pride at home and respect around the world.

 

© 2007 by J.D. Lewis

 
 
 

   
Random things about me....
  • I hate school.
  • I love InuYasha.
  • I am very negative about myself.
  • My worst subject is history. Sometimes, I feel like its about nothing but dead people who I don't care about. [[SOMETIMES]]
  • My name is Cynthia Ivette Mendez and I dunno why...
  • I feel unloved at times.
  • I hate my name.
  • I have a size 6 foot. Woman's size.
  • I used to play the clarinet.
  • I hate seafood.
  • I am shy at times. Only in person though. Never shy online.
  • I'm hispanic.
  • I like math for some reason.
  • My other worst subject is science....so....complicated...
  • I don't like dancing much, but I can shake my ass if I need to. Lol.
  • I love garlic.
  • I wiegh 137 pounds, but I am very skinny.
  • My favorite color is dark green.
  • I want to be a game designer when I grow up.
  • I'm not much of a flirt.
  • I like to draw.
  • I like to insult people I hate.
  • I don't like alot of people.
  • Its hard to gain my trust at times.
  • I have brown eyes and I wish that they were green like my father's...
  • I'm bored...
 
 
   
 

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