Christian @ MindSay 
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This year was no exception. As we had my nephew for the first time, my mom and I overscheduled him. We ended up paring the night down to accommodate a more 2-year-old schedule, but we still had a blast.
I got dressed up in a costume I invented the night before, I went as a superhero. SuperLibrarian to be exact! I looked very cute if I do say so myself. My first stop of the day was to visit Clay and Lewie. I had seen them a couple weeks earlier and Clay was talking about how he couldn't wait to see my costume. I asked why he thought he'd see me and he said that he did last year......And he was right. So I went to visit in costume and was there while the boys got ready.
Clay dressed as a red ninja--and though he is posing for me, he can't help but smile. He is one happy little ninja. I think it was the swords. Lewie went as Darth Vader. In this picture I asked him to not smile and give me a Darth Vader face. This is what I got. So damn cute.
And their mother was smart enough to get a picture of SuperLibrarian with the boys. Strange enough they are the only kids I posed with all night. Somehow, even Kelly didn't think of it.
Once I got home, Simon was still sleeping. We had to wake him up to get him ready to go see Victoria and Christian. Turns out, waking my nephew is a BAD plan. He ended up having a tantrum of epic proportions and was crabby for much of the night. And he wanted nothing to do with his costume. I was pretty sad because he had the cutest costume of the night....after me.
We finally got him out of the house and off to Kelly and Mark's, but we were already very late by that time. He cried again when we got there but eventually settled down and played with the kids.
This is the best shot of the three kids that I have...I haven't seen Kelly's yet. Christian is BamBam and Victoria is Scooby-Doo. They both looked very adorable in their store bought costumes. (Hehehehe). Christian especially....the kid actually looks like Bam-Bam. That costume was perfect for him.
After leaving, we headed over to my sister's house where they were home waiting for trick-or-treaters. They live in a great neighborhood for it and their next door neighbor estimated they'd have about a hundred kids. They planned accordingly and were left with tons of candy as they only got about 70 kids.
We got there and Simon cried again. After settling down, I was trying to teach him how to trick-or-treat and he wasn't having it. But then I explained what we do when kids come to the house. He liked that part and spent a lot of time helping Uncle Chad pass out candy. Every time the bell rang he'd scream "Kids are here" and run full steam for the door. Then he'd open it and get all shy and let Chad give out the candy.
Eventually, after much coaxing and battling we got him into his ENTIRE costume for a total of one minute before he started tearing it off.
As you can see, he was pretty full of attitude once we got him in, but all said and done, how cute is that damn costume? I told my sister she better like bees because in a couple years her little tadpole is going to wear that same costume. Since this one was hardly worn. 
I did manage to get this shot from the front. He wouldn't look at me and was being distracted by coloring, but look how cute! Seriously, those pain-in-the-ass wings turned out amazing. Everybody took Simon trick-or-treating and I stayed behind to give out candy. They got him to do four houses before he quit. At the first house he chose Uncle Chad to go with him to the door. He pushed the bell (he likes doorbells) and then before they could open the door, Simon turned and ran away, scared. Uncle Chad wasn't as quick and the people opened the front door to see a grown man standing there without a costume and no child. Poor Chad.
Emily tried to explain to Simon that it is trick-or-treat not ding-dong ditch. He did the next houses fine, but wouldn't actually say trick-or-treat.
When they got back, Simon was finally in a good mood and I managed to get a quick shot of him with a smile on his face. Whew! He doesn't hate Halloween after all. Or maybe he just senses the evening is almost over. Once the trick-or-treaters started to subside, we headed up to Applebee's to see Uncle Zack and to get some dinner.
Again, Simon was distracted by coloring, but at least Uncle Zack smiled--that's rare enough. After dinner, we headed home and it was about 9:30. It didn't take Simon long to crash. I think he was relieved the bee torture was finally over. Good news is, we know for certain the boy likes candy bars!
And here is a quick shot from my friend Sonya, who we didn't get to see. Dylan the chicken and Jaysa the ladybug are good friends of Simon and we were hoping we would get to trick-or-treat with them, but it just didn't work out.
All in all, it was a fun Halloween for everyone NOT dressed in a bee costume. And did anyone else notice that I was the ONLY adult dressed up?
I hope you all had a fun and safe Halloween!
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•a•dem•ic (ak e-DEM ik) adj. 1. abstract, speculative, orconjectural with very little practical significance.
2. pertainingto scholars and institutions of higher learning rather
than to lay people or children.
3. of interest as an intellectualcuriosity, but not particularly useful in real-world applications.
4.
provoking curiosity and analysis rather thanpassion or devotion.
5. pedantic, casuistical; good for makinga display of erudition but otherwise trivial.
6. belongingto that realm of scholastic theory and intellectual inquiry
where certainty is always inappropriate.
7. not worth gettingagitated about.
Spiritual truth is not “academic” by any of the above definitions. What you believe about God is the most important feature of your whole worldview according to John Macarthur in his new book, "The Jesus You Can't Ignore."
Look at it this way: of all the things you might ever study or reflect on, nothing could possibly be greater than God. So your view of Him automatically has more far-reaching ramifications than anything else in your belief system. What you think of God will automatically color how you think about everything else—especially how you prioritize values; how you determine right and wrong; and what you think of your own place in the universe. That in turn will surely determine how you act.
The same principle is as true for the rank atheist as it is for the most faithful believer in Christ. The practical and ideological effects of skepticism are as potent as those of heartfelt devotion—only in the opposite direction. Someone who rejects God has repudiated the only reasonable foundation for morality, accountability, true spirituality, and the necessary distinction between good and evil. So the atheist’s private life will inevitably become a living demonstration of the evils of unbelief. To whatever degree some atheists seek to maintain a public veneer of virtue and respectability—as well as when they themselves make moral judgments about others—they are walking contradictions. What possible “virtue” could there be in an accidental universe
with no Lawgiver and no Judge?
People who profess faith in the Almighty but refuse to think seriously about Him are also living illustrations of this same principle. The hypocrisy of the superficially religious has a practical and ideological impact that is as profoundly consequential as the faith of the believer or the unbelief of the atheist. In fact, hypocrisy has potentially even more sinister implications than outright atheism because of its deceptiveness. It is the very height of irrationality and arrogance to call Christ Lord with the lips while utterly defying Him with one’s life. Yet that is precisely how multitudes live (Luke 6:46). Such people are even more preposterous examples of self-contradiction than the atheist who imagines he can deny the Source of all that’s good and yet somehow be “good” himself. But the hypocrite is not only more irrational; he is also more contemptible than the out-and-out atheist, because he is actually doing gross violence to the truth while pretending to believe it. Nothing is more completely diabolical.
Satan is a master at disguising himself so that he appears good rather than evil. He “transforms himself into an angel of light. Therefore it is no great thing if his ministers also transform themselves into ministers of righteousness, whose end will be according to their works” (2 Corinthians 11:14–15).
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