
I agree with a lot of what you pose here in the form of questions. I have wrestled with the forms of Christianity that exist today as many of them do seem to conflict with the Word. I call it the Christian religious system, and as a system it seems to be no better than any other. Much of what I learned about church leadership must be discarded, since it is the formulation of humans, and so much of it is in immitation of the Church of Rome.
However, I do believe that Christ did give gifts to the Church, and they are for her edification. We need apostles, prophets, pastors, teachers and evangelists. But I don't think these are offices to be "voted" upon, so much as they are gifts that become evident within the Body. Our sister, Sandi, for instance, is definitely a teacher in the Body. She doesn't need anyone's seal of approval to do so, she merely teaches the Word, and people are edified and strengthened. Our brother Jim, as another example, has a heart for the lost, and has been a missionary to foreign countries. Seeking and saving the lost is the job of an evangelist.
That is not to say that one must have a title or a formal "calling" in order to fulfill the work of God! In fact, I believe that those who are part of church government (as is modeled in Acts) must help others to develop their gifts and callings - that's what they are supposed to do! If we were doing this, we would work ourselves out of a job.
By the way, I have never taken a salary, even when I had a congregation to watch over. The only offerings I have ever collected were for a missionary in the Philippines and his flock. He is Filipino, and he does not have resources for many of the wonderful works he does.
The only church building I have ever helped to build was a church for that same Filipino pastor - and it was made of banana wood, cinder blocks, and corrugated steel for the roof. This was simply so that his little fellowship of believers would not have to meet in the rain under the trees.
I don't say these things from a sense of self-righteousness. No, but from my sense of conviction and belief after searching and studying and learning the workings of organized religion from the inside out.
I believe in small groups that minister to one another, and to larger groups that proclaim the gospel to those who haven't heard it. I believe in the gathering together of people according to the book of Acts, and in ministry to folks who need healing.
I don't believe in fat churches and rich pastors. I don't know how "pastors" per se became the leaders of the church, either (to the exclusion of apostles, prophets, teachers and evangelists). Christ is the head of the church. But let's not throw out the need for the gifts He has given to the church to build her up.
I suppose I am considered a rebel by some, since I don't hold the party line even within my own religion. I seek to serve the Lord. He gave me a shepherd's heart, and I try to do my job as He has called me. I make mistakes, but in no way do I seek to garner a following for myself, and I am not above having the need for forgiveness.
Wow... so much food for thought here. I hope you continue with this sort of discussion. I think it is very helpful. I think that's all I have to say for the moment.
love,
Cathian
Anyway, I figured it was time to ... umm, come out of the closet, so to speak! lol Enjoy the discussion.
To me, it's relatively clear.
The corporate church group is supposed to build one another up and edify one another for the purpose of sharing the gospel with those who do not know Christ. That is the function of the Body, as I understand it, in brief form. An arm cut off from the body will atrophe, sicken and die from lack of nutrients and support and exercise.
Now, some are truly able to learn from God's word on their own. But just as a newborn infant needs care and needs to learn how to grow, so do new Christians, young Christians, and those who are weak need care to learn to become strong. Never independent from the head, Christ, but able to function in a proper way. These are people that can operate house churches, maybe, or church plant, or have ministries of there own to promote the Lord's salvation. These are people who have disciplined themselves to BE disciples, apart from a separate teacher/leader/director.
The early church met to talk about what Christ talked about. His three year mission cannot be seen to encompass what he believed about "church" since that was not his purpose at that time. He did, though, attend the local synagogue himself. He was not adverse to corporate worship, certainly.
I understand that many have forsaken corporate worship and/or study because they have been hurt by a church group. I have been hurt too, repeatedly. Still, I believe strongly that I am a part of a body, with gifts to benefit the body. I can use these gifts apart from the body, but not nearly as effectively as I can with support from a local church. Accountability, too, I see as a good thing. Christ's disciples held one another accountable, as Jesus did, too.
I do know of some groups that will only allow themselves to grow to 13 because that numbers "Jesus and the 12." But Jesus didn't just have 12 guys with him. He had 12, plus tens of others that traveled with him as well, who were never mentioned. Women, too, traveled with him, providing funds and other types of support. He had a traveling corporate body of worship, not a stationery one.
Yes, churches can be problematic, but they are still, in my belief and experience, better for a believer than going solo. Some people manage to have accountability and learning groups without ever having "church." That's cool; I believe they serve similar purposes.
But far too often, the solo believer can indeed suffer in both their own life and the job that God himself has chosen for them to do. And when I come to stand before God one day, I know I would rather not say that I ignored his inspired instruction not to "give up meeting together as some are in the habit of doing" because I thought that he didn't really mean it or something.

There are obviously several "issues" that face the Church. An excellent and puzzling one is ... where does grace stop and permissiveness begin? Are all sins indeed equal? If so, why do we allow gossipers to remain while "excommunicating" adulterers? See what I mean? Where do we draw the line? How about obesity? How about anorexia? Then ... there are the gender issues that persist in the Church. Why are women still "second class" believers?
Does that help?
We just started a new Saturday night gathering in a church building mainly so we can have some live music.
After worship last night, we sat in a small group sharing amongst ourselves.
No 20 minute sermon from a pastor. Just believers sharing together and praying for each other.
I left the organized church just before my divorce. Perhaps it is more correct to say that they left me & my kids and actually embraced my abusive husband because ... GOD hates divorce! again, OY! But then God pulled me closer to Himself and has nurtured and fed me, taught me and embraced me ... US! I have held my piece here so as not to ruffle feathers, but ... I actually believe at this point that as much of Christ's Body is outside the organized church as is within the walls, maybe more!
We just didn't belong in the big church with the choir and the pastor giving a sermon he wrote earlier in the week.
Now the Holy Spirit is free to move and do what he wants.
Ran into my old pastor yesterday. He is prophesizing doom and gloom for next year.
Are you feeling anything in the spirit realm?
For my part, I just want to worship, serve and love God with a group of believers. How that group is organized/manifested is less important to me than if I can serve God with a pure heart within its context. I'm not sure Jesus, the Lord of the church, is as worried about some things as much as we are. I think He's tremendously concerned with our hearts, no matter what form our gathering takes. There have been some "interesting" gatherings in the history of Israel, and people were able to walk with God in them. Think about the religious system available when Jesus was born. Yet, there were Anna and Simeon, the parents of Jesus and of John the Baptist, and probably a host of others. Does this legitimize the religious system of His day? No--clearly, Jesus considered it corrupt in many ways. However, we should note that His chief concern was about about the hearts of belief, obedience and love of those religious people--not their systems.

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